Generative AI as a Public Issue

The best way to approach issues that seem limited and exclusively technical is often to reframe them as "public problems," a notion popularized by philosopher and educator John Dewey over a century ago. Unclean air, contaminated water, global warming, and early childhood education are a few examples of public issues. Although the damages caused by public issues are not often felt personally, they still influence what it means to be a healthy individual in a thriving society. It is necessary to acknowledge, talk about, and work together to address these issues. According to Dewey, public issues arise when individuals encounter "indirect consequences" that must be collectively and "systematically cared for," independent of a person's circumstances, income, privilege, or interests. This is in contrast to problems that are personal, private, or technical. Our common realities are defined by public challenges.


Although generative AI has always been seen as a technical issue, redefining it as a public issue opens up new options for intervention. Generative AI is rapidly evolving into a language for educating us about one another and the tales that our civilization has to tell. Essentially, you are asking a probabilistic machine learning model to provide a statistically sound explanation of a public concern when you ask generative AI to produce an explanation of climate change narrative or movie. Tools like Chat GPT and Mid Journey are quickly becoming into languages for comprehending societal issues, but there hasn't been much examination of how they might influence the narratives people employ to comprehend the shared consequences that Dewey said define public life.

The claims made by tech giants and AI "godfathers," who contend that generative AI poses an existential danger and is a matter best left to engineers, should be rejected by every member of society. Public issues are discussed, taken into consideration, and handled together.
In order to properly deal with generative AI, both developers and users must see it as a rapidly developing language that humans use to communicate, learn, and make sense of their surroundings—rather of just seeing it as biased datasets and machine learning gone wild. Stated differently, it must be seen as a public issue.

Initially, scientists must see generative AI as a powerful language—as "infrastructures," "boundaries," and "hinges" that scientists and technologists claim help build innovations. This entails tracking the relationships between the humans and the machines that create synthetic language: engineers who create machine learning systems, for instance; company owners who present business concepts; journalists who create fake news; and viewers who find it difficult to decide which sources to trust. Generative AI is a language for knowledge representation, invention, storytelling, and shared worlds because of these intricate and mostly unseen presumptions.
Second, we must examine the negative effects of generative AI as a society. When chat bots misidentify authors, statistical hallucinations fabricate facts, or computational summaries misunderstand analysis, the result is dangerously incorrect language with the assurance of an apparently unbiased, computational certainty. Not only are these inaccuracies peculiar and infrequent in misrepresentation, but their actual and perceived presence casts the media in a negative light and erodes public confidence. The sources of information used by society and its capacity to assess reality are unstable.

Lastly, the claims made by tech giants and AI "godfathers" that generative AI poses an existential danger and is an issue best solved by technologists should be rejected by all members of society. Public issues are not the domain of private enterprises or self-described guardians who operate on their own timeframes with proprietary information; rather, they are collaboratively discussed, accounted for, and handled. Problems that are really public are never delegated to private organizations or charismatic leaders.

A public issue is not only an unavoidable future, a moral crisis, or a curious technical question. It is a system of interactions between humans and machines that produces language, is prone to error, and requires regular maintenance. We will be in a better position to address the issue as a public one if we recognize generative AI as a crucial language for building shared realities and addressing group problems.

Mr. Atul Tiwari

Assistant Professor I

Mechanical Engineering Department

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